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The German experience settling WNC 1 Reply

Started by Rob Neufeld in Local History. Last reply by Scott Dockery Feb 16.

The history of Oakley

Started by Rob Neufeld in Local History May 13, 2016.

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City Lights Bookstore posted events
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Montreat College Friends of the Library Annual Luncheon at Montreat College, Gaither Fellowship Hall

June 10, 2017 from 12pm to 2:30pm
Author Vicki Lane, who is working on her seventh novel, will be the guest speaker at the Montreat College Friends of the Library Annual Luncheon at noon on Saturday, June 10, 2017 in Gaither Fellowship Hall.  Reservations: 669-8012 Ext. 3502Open to the Public.See More
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Rose Senehi posted an event

Rose Senehi will read from her new novel: CAROLINA BELLE at MALAPROPS BOOKS & CAFE

May 3, 2017 from 7pm to 8:30pm
Belle McKenzie is obsessed with finding the best apple anyone ever bit into and determined to rekindle the love this obsession has nearly destroyed.        Woven throughout Carolina Belle is the fascinating history of Henderson County, North Carolina’s, apple orchards that endlessly unfold on the county’s horizons and still bear the same names as the early settlers to the area. Senehi, known for her historically accurate novels, sprinkles the book with stories of the development of the Southern…See More
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Rob Neufeld posted a blog post

Becky Stone Presents Maya Angelou

Chautauqua Alive! Becky Stone Presents Maya AngelouWednesday, May 24 at 6:30pmPack Memorial Library67 Haywood Street250-4700The Buncombe Chautauqua Committee and Pack Memorial Library will present a pre-Chautauqua special event in Lord Auditorium at Pack Memorial Library at 6:30 Pm on May 24.  Renowned storyteller Becky Stone will present “Becoming Maya Angelou.”   Ms. Stone will be appearing as Maya Angelou in the opening program of the annual Chautauqua series that begins June 19.  On May 24,…See More
Thursday
City Lights Bookstore posted events
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Rob Neufeld posted a blog post

Prize-winning YA author Sedgwick at Literacy fundraiser

Fundraiser for Literacy Council & Book Launch Marcus Sedgwick Tuesday April 25th 5:30-7:30 p.m., Twisted Laurel, downtown Asheville, 130 College Street COST: $45 per person (ticket includes hardcover book, food, and non-alcoholic beverage) All proceeds go to Literacy Council from press release Marcus Sedgwick, author of Saint Death Spellbound Children's Bookshop, Asheville's locally owned independent bookstore for kids and teens, presents a special event with one of the most critically…See More
Apr 17
Rob Neufeld posted a discussion

Dellinger Mill--sacred place east of Bakersville

A Mitchell County gristmill sifts through 150 yearsby Rob Neufeld PHOTO CAPTION: Book cover, “Dellinger Grist Mill on Cane Creek” by Jack Dellinger.             In 1861, when Bakersville got a post office, locals changed the town name from Bakersville to Davis, after Jefferson Davis, President of the…See More
Apr 17
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Susan Weinberg posted an event

Reading by Poet Al Young at Table Rock Room, Plemmons Student Union, App State University

April 6, 2017 from 7:30pm to 8:45pm
A reading by past California Poet Laureate Al Young in Appalachian State's Hughlene Bostian Frank Visiting Writers Series. The reading will be preceded by a craft talk titled "No Poem, No Home" from 2-3:15 the same day.Both are in ASU's Plemmons Student Union. Free admission; books will be available for sale and signing. See More
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Rob Neufeld posted a discussion

Citizen science author in Asheville April 6

Eco author in Asheville April 6 Citizen science can foster earth-saving policies Journalist Mary Ellen Hannibal, author of Citizen Scientist: Searching for Heroes and Hope in an Age of Extinction, speaks at Malaprop’s Bookstore/Café, 7 p.m., Thursday, April 6 in conversation with Mallory McDuff, Warren Wilson…See More
Mar 23
Julia Nunnally Duncan posted an event
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Appalachian Authors Book Signing and Reading at Historic Carson House

April 8, 2017 from 10am to 3pm
Julia Nunnally Duncan will be a featured author and reader at the Appalachian Authors  Book Signing and Reading to be held at the Historic Carson House on Saturday, April 8 from 10-3. She will debut her new poetry collection A Part of Me. The event is free and open to the public. Refreshments will be served.See More
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City Lights Bookstore posted events
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2012 Award Winner for Literature -- Gary Neil Carden

A literature and drama teacher turned storyteller, Gary Neil Carden is an award winning playwright whose tales are informed by mountain life in North Carolin...
Mar 22
Gary Carden updated their profile
Mar 22

Atheist believes in genies, novel reveals

by Rob Neufeld

 

            Salman Rushdie’s latest novel—“Two Years Eight Months and Twenty-Eight Nights” (1,001 nights)—has permitted me to come up with a headline as wild as the one above because the book is so exuberantly and infectiously surreal.

            The novel, set in the future, looks back at the present time, when a worldwide cataclysm has opened a barrier that has existed between humans and spirits for a millennium; and all kinds of genies are popping up with their own agendas.

            In one scene, Dunia, a female genie, or jinnia, as Rushdie spells it, comes to Mr. Geronimo, an inexplicably levitated man floating above his bed, and informs him, “The fairy world is real...but it does not follow that God exists.  On that subject I am as skeptical as you.”

            Meanwhile, outside the bedroom, malicious jinn (that’s the plural form of the Arabic word) are making monstrous war on humans at the behest of Ghazali, a millennium-dead radical fundamentalist.  Religion has suddenly become wildly popular.

            “Just as I suspected,” Ghazali says.  “Fear drives men to God.”

 

Check out the no-earlobe guys

 

            The above subhead was another attention-getter I considered for the main headline because I found it hard to get over the fact that the descendants of Dunia and her 12th century human lover, the philosopher, Ibn Rushd, are genetically marked by earlobe-lessness

            Ibn Rushd, by the way, is a real historical figure, otherwise known as Averroes, who sought to reconcile the Muslim religion with reason—in opposition to Ghazali, who sought to demonstrate the failings of reason.

            You’ve got to love the way Rushdie loves up his namesake—flabby old body and all—totally in line with his main theme.  But the no-earlobe thing, it seems forced, like the sticking-out pinky-fingers that aliens couldn’t hide in the 1960s TV show, “The Invaders.”

            Rushdie doesn’t reference “The Invaders,” but his fertile mind introduces dozens of other cultural icons, both scholarly and pop, into the narrative.  If you’re going to go through the looking glass like Alice (who is referenced), you might as well have the time of your life seeing familiar names in odd contexts.

            During “The War of the Worlds”—the apocalyptic battle between dark jinn and Dunia’s humanized brood—absurdity reigns.  Not just Geronimo’s feet-off-the-ground problem, but also a baby that causes skin rot on knaves, a giant that bites off a man’s head like Saturn in the Goya painting, and many other jaw-dropping unrealities.

            “In a French town the citizenry began turning into rhinoceroses.” (That’s a Eugene Ionesco reference.)  “A Russian official lost his nose and then saw it walking around St. Petersburg by itself.” (That’s from a Nicolai Gogol story.)  A Spanish lady has her eyeball sliced while gazing at the moon; and ants crawl out of a hole in a man’s palm. (Both of those things occur in Luis Buñuel’s film, “Un Chien Andalou.”)

            These impossibilities are the result of jinnterferrence.  (I am allowed to use such wordplay because Rushdie does, too, as in his adjective describing people who have lost their homeland and identity: “Lebanonymous.”)

            You have to admire all the tools that Rushdie puts at his disposal, including humor.

            Hugo Casterbridge, a composer and essayist who has gone from being an atheist to a believer in divine retribution, publishes an article that reinterprets the Bible.

            “On the day that Adam and Eve invented god,” Casterbridge writes, “they at once lost control of him.”  God was furious.  “‘How did you come up with the idea of me,” (God) demanded, “who asked you to do that?’ and he threw them out of the garden, into, of all places, Iraq.”

            Rushdie’s style—some call it postmodernism; some, magical realism—is right for the times.  We are inundated with information, stunned by how history is going, and needing to capture people’s attention, so we better come up with a form that clicks.

            “These are days of miracle and wonder,” Paul Simon sings—and we might add, Instagram and Tinder, which means I better make every sentence of this review a humdinger or a come-on, or else I’ll lose audience.

 

Atheist believes in genies

 

            I return to the headline because I have to explain such a blatant statement.

            Why would a non-believer in what he sees as destructive self-delusion employ fairy tales and genies in his parable?  The answer is: How else are we to defeat unreason and fanaticism?

            You can see the solution that Rushdie is heading toward.  “When you’re fighting monsters, it’s good to have a few monsters on your side,” Rosa Fast, the mayor of New York tells Jimmy Kapoor, the earlobe-less graphic artist who has become her magic-zapping body guard.

            The monster v. monster formula is akin to the two dinosaurs destroying each other in “Jurassic Park.”  Rushdie knows there’s a problem with this plot resolution because he covers his bases.

            When Teresa Saca Cuartos, one of Dunia’s descendants and deputies, can’t control her otherwise useful murderousness, Rushdie writes, “Rage, no matter how profoundly justified, destroys the enraged.” 

            So, if you’re a jinni named Dunia, leading the war against the four jinn of the Apocalypse, and you’re fueled by vengeance, you may be resorting to the only way to defeat evil, but how can you expect a good society to come out of it?

            Rushdie does expect that, at least in this novel.   He needs to hold up the lamp and show that reason can triumph.  I have a few problems with that.

 

Three reasons

 

            First of all, the opposition of reason and faith is a false one, I think.  It may make sense when it takes the form of scientists and democracies vying to eradicate barbarous religious zealots.  But the issue is more complex in non-extreme cases.

            Fanatics’ appropriation of religious faith for war-mongering does not invalidate faith in the same way that the use of nuclear power and the Internet for bombs and spying does not invalidate science.

            The problem is not in religion or science, but in how they’re used.  Eugenics: enough said.

            Second of all, Rushdie's clash-of-titans ending is a metaphysical and not a psychological resolution.  No matter how humanized the figures in a metaphysical novel are, the book is going to be intellectual and symbolic.

            The most psychological episode in “Two Years Eight Months and Twenty-Eight Nights” occurs when Dunia opens up a story box that is layered like an onion and which had already poisoned her father.

            She is soon flooded with self-doubts, most devastatingly about her father, who had never shown her love and who was disgusted by her half-human children. 

            “In my unhappiness,” Dunia thinks, “I persuaded myself that my father’s disdain for his daughter was the natural state of affairs, the healthy state, and my female nature was the plague.  But here we are at the truth, and it is he who is sick and I who am well.  What is the poison in his body?  Maybe it is himself.”

            Geronimo, who is by Dunia’s side at the moment, also plunges into despair, thinking about his late wife, who, he realizes loved her father more than she ever could love him.

            A lot of the psychological crises in the novel involve father issues, and you begin to wonder if this is good symbolic writing, for it is God our Father who is being overthrown in the larger sense.

            Third of all, we can’t root out what we call evil nature from good nature.  Carl Jung is not referenced in the novel, but he would say that our shadow selves work with our loving selves to create our hope for humanity, and that is, integrated selves.

            Rushdie is a brilliant person.  He knows this; and because he does, he adds a twist at the very end that makes his 1,000-year hence Utopia look a little less utopian.  Though it seems a little like an oops-I-got-carried-away-with-amazing-storytelling, one thing you can conclude is that the new novel is very thought-provoking.

AUTHOR EVENT

Sir Salman Rushdie gives a free public talk at UNC Asheville’s Kimmel Arena, 7 p.m., Thurs., Feb. 18.  His lecture is titled “Public Events, Private Lives: Literature + Politics in the Modern World.”  UNC Asheville will also present four companion events the week of Rushdie’s talk.  Call 251-6674.

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