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Rob Neufeld posted a blog post

Seeking former teachers at Asheville-Biltmore College

Seeking former teachers at Asheville-Biltmore CollegeClark Adams, a member of the English faculty at Randolph Community College in Asheboro, is seeking information on the following list of faculty who are still living and may have taught when the college was "on the mountain" at Seely's Castle during the years 1949 - 1961.  The college operated under that name from 1936 to 1969, when it was consolidated into the state university system.  See UNCA Ramsey Library Special Collections'…See More
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A walk down Haw Creek Road in 1936

A nostalgic walk through 1930s Haw Creekby Rob NeufeldPHOTO CAPTION: The Haw Creek School that replaced Bell’s church-funded school in the 1920s.             I took a walk down Haw Creek Road the other day—in the year 1936—and I got to hear some folks talking.            I wasn’t sure of my way around, so I…See More
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Rob Neufeld commented on Malaprop's Bookstore Cafe's event CHARLES PRICE READING & SIGNING
"The event is July 21 at Malaprop's.  Looking forward to it; and I'll be writing about it."
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"Aftermath of the Civil War" A lecture in WNCHA's Civil War Series at Reuter Center at UNCA

June 15, 2013 from 2pm to 3:30pm
Dr. Gordon McKinney and Dr. Steve Nash will describe and analyze the attempt to recreate the social, political and economic world after the Civil War in western North Carolina.  Special emphasis will be placed on racial adjustment, improving transportation and the development of the Appalachian stereotype.  Sponsored by the Western North Carolina Historical Association and the Osher Lifelong Learning Institute.  Open to the public, admission to members of WNCHA and OLLI is free.  $5.00 for…See More
Jun 11
Connie Regan-Blake posted an event

"Taking A Leap: An Evening of Connie's Stories" and a Workshop at Hawk and Ivy Bed and Breakfast

June 30, 2013 from 3pm to 9pm
 Connie Regan-Blake, renowned Appalachian storyteller, will perform “Taking a Leap: An Evening of Connie’s Stories” on Sunday June 30 at 7:30 p.m. at Hawk and Ivy Bed and Breakfast in Barnardsville, NC, twenty minutes north of Asheville. Persons interested in learning or developing the craft of storytelling can also attend a workshop entitled “Opening Doors: A Storytelling Workshop Exploring Memories” at 3:00-5:30. Workshop fee is $40 before June 21 and $55 after. Fee includes both events.…See More
Jun 11
Julia Nunnally Duncan posted an event

Julia Nunnally Duncan Book Signing and Reception at St. John's Episcopal Parish House

June 23, 2013 from 11:30am to 12:30pm
St. John's Episcopal Church Women in Marion will host a book signing and reception in celebration of Julia Nunnally Duncan's new book Barefoot in the Snow. The event will be held at St. John's Parish House in the great hall during Coffee Hour (approximately 11:30 a.m.) on Sunday, June 23,and the public is cordially invited. See More
Jun 11

Alexander Cameron, the Cherokee, and the generation before the Revolution

Alexander Cameron, British agent, stuck by the Cherokee

by Rob Neufeld

 

            “I have been threatened hear by Severals of the Cracking Traders for taking a halfwitted pack horseman into Custody,” Alexander Cameron, British agent to the Cherokee, reported on Feb. 3, 1765.

            He was talking about the white settlers who crossed boundaries to con or steal goods and land from Indians around his headquarters in Toqua (the Cherokee town now under Tellico Lake in Tennessee).

            The term “cracker,” applied by the British and Cherokee to a criminal class of bandits in the colonies, had just become popular.  It referred to the hustlers’ “use of whips with a piece of buckskin at the end”; or, to their boasting; or to their way of eating corn, various early dictionaries ascribed.

            In any case, the British government feared that the outlaws would mess up their friendly relations with the Cherokee, whom they needed to maintain good trade and regional security. 

            After the French and Indian War, John Stuart, British Superintendent of the Southern District of the British Indian Department, tapped Cameron as his chief agent.  It was a residential job. 

            “This Gentleman,” Stuart wrote British Commander-in-Chief Gen. Thomas Gage about Cameron, “was some years upon Command at Fort Prince George where he acquired considerable influence among the Indians.”

            Cameron had quite a balancing act to perform on a daily basis.  One time, while he was in his cabin, sick with fever, yet providing lodging to white fur traders, a party of Cherokees forced their way in, demanding retribution for the killing of some of their people on a Virginia outing.

            “I was,” Cameron wrote George Price, commander at Fort Prince George, “very loath to get out of my bed, but the Dread of Their Tomahawks obliged me to rise” and prevent the executions.  “Some of the Traders had Blows & Knocks but were obliged to put up with them.”

            Cameron and Price were together at the fort in 1766 when Kittagusta, Cherokee chief, appealed to the need for peace and justice within his community during negotiations regarding a new boundary with the British.

            “We might claim the land a great way beyond where we propose to Run the Line,” Kittagusta said, “but chuse much Rather to part with it than have any disputes concerning it; & that we are a poor People dependant upon the Woods for our Support, & without the means of redressing ourselves but by Violence which we do not choose to exercise against our Brothers.” 

 

Cherokee wife

 

            When Cameron had first arrived in Cherokee country, he married a Cherokee woman, whom he called “Molly.”  The Cherokee called Cameron, “Scotchie.”

            Molly and Scotchie had three children, the first a son, George, in 1762.  When George was six, the Cherokee offered him a tract of land in western South Carolina about twelve square miles in size.

            “Our beloved brother, Mr. Cameron, has got a son by a Cherokee woman,” Oconostota, a Cherokee Beloved Man, explained.  “We are desirous that he may educate the boy like the white people…that he may resemble both white and red, and live among us when his father is dead.”

            It was part of a strategy.  In Kentucky, the Cherokee people had just agreed to a revised border to bargain for a more strictly enforced line, for the Virginians were overrunning boundaries with force and deception.  The Creek and Cherokee distinguished between the small farmers who had arrived in the mountains first and the developers and land-grabbers who came later.

            If treaties didn’t work, maybe large buffer zones owned by mixed blood British heirs would.

            In Georgia, the 1773 Treaty of Augusta ceded two million acres of Cherokee and Creek territory to the British to relieve a large debt incurred when a diminishing fur trade couldn’t pay for necessary weapons and ammunition.  With the British supplying competing Indian nations, each was dependent on the British to keep up in hunting and military superiority.

 

Tragic fates

 

            Tribes were torn.  One Creek warrior killed another, blamed a white settler, and then slaughtered that man’s household as payback. 

            Cherokee headmen went to Cameron to show him the white and red beads Creeks had brought them as signs of their desire for an alliance in war against white settlers.  The headmen discarded the red beads.

            As the Revolutionary War approached, Overmountain Men in the Watauga settlement forged a letter to show that John Stuart had written Cameron to instigate a Cherokee insurrection against colonists.  Cameron became a hunted man, and he joined with the Cherokee war chief, Dragging Canoe, in a unwavering campaign against American rebels.

            Cameron died in his Savannah home on Dec. 27, 1781, after resigning his British post, and after a long illness.  His son George had already returned to England, never to return.

 

SOURCES

The primary sources used for this article were:

 

A just-published book: Dark and Bloody Ground: The American Revolution along the Southern Frontier (Westholme Publishing hardcover and e-book, Nov. 15, 2012, 336 pages)

 

“Alexander Cameron, British Agent among the Cherokee, 1764-1781” by  John L. Nichols, The South Carolina Historical Magazine, Apr., 1996

 

The Dividing Paths: Cherokees and South Carolinians through the Revolutionary Era by Tom Hatley (Oxford U. Pr., 1995)

 

Native American History archives in the Clements Library at the University of Michigan (online)

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