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Doris Anne Beaulieu posted a blog post

Woodsmen Day

Woodsmen Day ( Poem)Sport using handsaws With a toothed edge blade One or two handed sawingOn a woodsmen fair dayTraditional log rolling Is a lumberjacks technique Style used in river drivingThe illustration is uniqueSpringboard tree is branchless With live action you can’t beat Platform board is dangerousA risk if you competeBlock ax chopping Is a loggers sport indeed Hard on your back swingingBe careful of your feetWoodsmen day activities Is part of the fair you see I bring it all to my…See More
13 hours ago
Rob Neufeld commented on Deborah Worley-Holman's photo
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Peter McClay "M.C." Worley

"Great photo, Deborah!  Have you got some stories and details?"
Monday
Rob Neufeld posted discussions
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Christine Lajewski posted a blog post

Discussing JHATOR at UCC in Norwell, MA

JHATOR was chosen as the summer read for the book club at the United Church of Christ in Norwell, MA.  Today, the Rev. Deborah Spratley hosted an author's brunch and discussion of the book with me and members of both the book club and writer's group at the church.One of the first things I learned from the group members, who are approaching the book from a Christian POV, is that starting the book with Anat, the vulture, was unsettling for most of them.  Of course, that is the point of Chapter…See More
Sunday
Rob Neufeld posted discussions
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Jerald Pope posted an event
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The Backyard as Metaphor: Poems on Cattle, Gardening & Goats: a Poetry Reading and Discussion with Tina Barr at Monte Vista Hotel

August 21, 2014 from 5:45pm to 7pm
The Black Mountain Author’s Guild will present nationally known poet, Tina Barr, this Third Thursday at 6pm at the Monte Vista Hotel. Ms. Barr will read a twenty minute series of poems set in Black Mountain, and will follow the reading with a discussion of her process for generating ideas in poems, with lots of audience interaction.  She will bring in a series of drafts demonstrating her revision process, from rough draft to published poem, and talk about fictionalizing elements so they move…See More
Aug 12
Doris Anne Beaulieu posted a blog post

Wishing Witch

Wishing WitchMy Halloween screenplay is funny as can be It’s funny how witchcraft is what we need to seeBrewing up trouble with all your classmates The teacher will get angry, make no mistakeCrazy riddles from a child can be so scary Being her classmate leaves you feeling waryYou may start a princess and end as a boar As her riddles will leave you in an uproarWill you return to normal after all this nonsense Is the question that has everyone in suspenseYou may not have believed in the…See More
Aug 11
City Lights Bookstore posted an event
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Timm Muth to Present His Fantasy Novel at City Lights Bookstore

August 30, 2014 from 3pm to 4:30pm
Jackson County resident, Timm Muth will read from and sign his new fantasy novel on Saturday, August 30th at 3 p.m. at City Lights Bookstore.  Disciple of the Flames chronicles the story of Darn, whose life as a herder’s son was hard, dirty and not in the least adventurous. Fate intervenes when on a journey with his father, a stranger saves Darn from a near fatal rousting by local bullies, eventually leading to Darn’s induction into a powerful religious and military order: The Disciple of…See More
Aug 9
Malaprop's Bookstore Cafe posted events
Aug 9
Doris Anne Beaulieu posted blog posts
Aug 7
Sharon Gruber posted an event
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Social Function of Narrative in Appalachian Society with Charlotte Ross at Ferguson Auditorium - A-B Tech Campus

August 9, 2014 from 2pm to 3:30pm
Presented by the Asheville History Center - Smith McDowell House in conjunction with the exhibition Hillbilly Land:  Myth and Reality of Appalachian Culture currently on view at the Smith McDowell House. Made possible through a grant from the North Carolina Humanities Council.See More
Aug 6
Caralyn Davis posted a blog post

New Essay Published at Dr. TJ Eckleburg Review

My new essay "A Damn Fine Female Body Part" is live at the Doctor TJ Eckleburg Review. It is NSFW, covering the topics of curse words, sexual objectification, and the actor Norman Reedus of The Walking Dead, all in under 2,000 words! See More
Aug 5
Deborah Worley-Holman posted a photo

Peter McClay "M.C." Worley

My grandfatherm M.C. Worley 1894-1983 who was a musician and instrument maker.
Aug 5
Dave Turner posted a blog post
Aug 4
Rob Neufeld posted a discussion

Book discussions in WNC, August 2014

WNC BOOK DISCUSSION CALENDAR, AUGUST 2014Friday, August 1BOOK CLUB: The Best? Books book club holds a book discussion at the College Walk Retirement Center, 100 N. College Row, Brevard, 10:30 a.m. Call 884-3151, ext. 226.Saturday, August 2 Sunday, August 3ROYAL BOOK CLUB: The ROYAL Book Club meets to discuss “Darius and Twig” by…See More
Aug 3
Doris Anne Beaulieu posted a blog post

Read All About It

READ ALL ABOUT ITStories all of 100 years old Bribery And Blackmail They have to be retoldDefinitions of words have surely changed as Kilts And Reefers are now explained.Two Kinds Of Success stories That Work Both Ways Stealing From Citiesand the Faithful Toby wayNo Poison In The Wallpaper is History Rewritten With A Humble Helperand Powerful CompetitionLike a Scene In A Play The Counterpane Got Smutty He Raised The Bid todaywas a story so funnyStriking A Light was crazy amazing but Obeying The…See More
Aug 3

Alexander Cameron, the Cherokee, and the generation before the Revolution

Alexander Cameron, British agent, stuck by the Cherokee

by Rob Neufeld

 

            “I have been threatened hear by Severals of the Cracking Traders for taking a halfwitted pack horseman into Custody,” Alexander Cameron, British agent to the Cherokee, reported on Feb. 3, 1765.

            He was talking about the white settlers who crossed boundaries to con or steal goods and land from Indians around his headquarters in Toqua (the Cherokee town now under Tellico Lake in Tennessee).

            The term “cracker,” applied by the British and Cherokee to a criminal class of bandits in the colonies, had just become popular.  It referred to the hustlers’ “use of whips with a piece of buckskin at the end”; or, to their boasting; or to their way of eating corn, various early dictionaries ascribed.

            In any case, the British government feared that the outlaws would mess up their friendly relations with the Cherokee, whom they needed to maintain good trade and regional security. 

            After the French and Indian War, John Stuart, British Superintendent of the Southern District of the British Indian Department, tapped Cameron as his chief agent.  It was a residential job. 

            “This Gentleman,” Stuart wrote British Commander-in-Chief Gen. Thomas Gage about Cameron, “was some years upon Command at Fort Prince George where he acquired considerable influence among the Indians.”

            Cameron had quite a balancing act to perform on a daily basis.  One time, while he was in his cabin, sick with fever, yet providing lodging to white fur traders, a party of Cherokees forced their way in, demanding retribution for the killing of some of their people on a Virginia outing.

            “I was,” Cameron wrote George Price, commander at Fort Prince George, “very loath to get out of my bed, but the Dread of Their Tomahawks obliged me to rise” and prevent the executions.  “Some of the Traders had Blows & Knocks but were obliged to put up with them.”

            Cameron and Price were together at the fort in 1766 when Kittagusta, Cherokee chief, appealed to the need for peace and justice within his community during negotiations regarding a new boundary with the British.

            “We might claim the land a great way beyond where we propose to Run the Line,” Kittagusta said, “but chuse much Rather to part with it than have any disputes concerning it; & that we are a poor People dependant upon the Woods for our Support, & without the means of redressing ourselves but by Violence which we do not choose to exercise against our Brothers.” 

 

Cherokee wife

 

            When Cameron had first arrived in Cherokee country, he married a Cherokee woman, whom he called “Molly.”  The Cherokee called Cameron, “Scotchie.”

            Molly and Scotchie had three children, the first a son, George, in 1762.  When George was six, the Cherokee offered him a tract of land in western South Carolina about twelve square miles in size.

            “Our beloved brother, Mr. Cameron, has got a son by a Cherokee woman,” Oconostota, a Cherokee Beloved Man, explained.  “We are desirous that he may educate the boy like the white people…that he may resemble both white and red, and live among us when his father is dead.”

            It was part of a strategy.  In Kentucky, the Cherokee people had just agreed to a revised border to bargain for a more strictly enforced line, for the Virginians were overrunning boundaries with force and deception.  The Creek and Cherokee distinguished between the small farmers who had arrived in the mountains first and the developers and land-grabbers who came later.

            If treaties didn’t work, maybe large buffer zones owned by mixed blood British heirs would.

            In Georgia, the 1773 Treaty of Augusta ceded two million acres of Cherokee and Creek territory to the British to relieve a large debt incurred when a diminishing fur trade couldn’t pay for necessary weapons and ammunition.  With the British supplying competing Indian nations, each was dependent on the British to keep up in hunting and military superiority.

 

Tragic fates

 

            Tribes were torn.  One Creek warrior killed another, blamed a white settler, and then slaughtered that man’s household as payback. 

            Cherokee headmen went to Cameron to show him the white and red beads Creeks had brought them as signs of their desire for an alliance in war against white settlers.  The headmen discarded the red beads.

            As the Revolutionary War approached, Overmountain Men in the Watauga settlement forged a letter to show that John Stuart had written Cameron to instigate a Cherokee insurrection against colonists.  Cameron became a hunted man, and he joined with the Cherokee war chief, Dragging Canoe, in a unwavering campaign against American rebels.

            Cameron died in his Savannah home on Dec. 27, 1781, after resigning his British post, and after a long illness.  His son George had already returned to England, never to return.

 

SOURCES

The primary sources used for this article were:

 

A just-published book: Dark and Bloody Ground: The American Revolution along the Southern Frontier (Westholme Publishing hardcover and e-book, Nov. 15, 2012, 336 pages)

 

“Alexander Cameron, British Agent among the Cherokee, 1764-1781” by  John L. Nichols, The South Carolina Historical Magazine, Apr., 1996

 

The Dividing Paths: Cherokees and South Carolinians through the Revolutionary Era by Tom Hatley (Oxford U. Pr., 1995)

 

Native American History archives in the Clements Library at the University of Michigan (online)

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